The relation of Muslim Brotherhood of Algeria and the United States

The Movement of Peace Society, the most prominent political arm of the Brotherhood in Algeria, has close ties with the United States as one of the wings of the Algerian government that lives in a state of American consent, and therefore its positions are always characterized by pragmatism, and according to its interests it has never condemned the subject of Algerians to close inspection more than others among the nations of the world.

In American airports, and the insults that represent it in the entire airports of the United States of America, in order to ensure the ties that the strong man of Abdul-Razzaq Maqri has with the American Freedom House organization in Algeria, which had a great role in the success of the symposium He defied her about political reform in the Arab world, and put in her academic and non-academic names that would activate the symposium, a relationship that had badly damaged the image of the Peace Society movement and the Brotherhood’s orientation, and forced the movement’s officials to disavow what he had done.

This relationship to one of the most important men in the country’s largest Islamic political movement, with an organization the size of Freedom House, is a clear affirmation that the idea of ​​the Brotherhood as a political alternative to regimes still exists in the United States, and is working to consolidate it.

The American-Algerian relations grew from July 2001, when President Abdelaziz Bouteflika became the first Algerian president to visit the White House since 1985, and this visit was followed by a second meeting in November 2001, and another in New York in December 2003, with the participation of Hamas members from the Algerian government.

Since the attacks of September 11, 2001 in the United States, contacts have intensified on the main issues of mutual interest, including law enforcement and cooperation in fighting terrorism, and the Brotherhood is a party to it. The Brotherhood in Algeria has officially condemned terrorist attacks on the United States and has strongly supported the war on terror.

In August 2005, the then-President of the US Senate Foreign Relations Committee, Senator Richard Lugar, led a presidential delegation to Algeria and Morocco with the Brotherhood’s participation to oversee the release of the remaining 404 Moroccan prisoners held by the Polisario Front in Algeria, and the release of prisoners removed a bleak obstacle to bilateral relations Moroccan Algerian.

Intellectual foundations

The Muslim Brotherhood in Algeria is based on a number of ideas, mainly:

1- Islam is a comprehensive, integrated system in and of itself, which is the ultimate way of life in all its aspects, and is applicable in every place and time.

2- The Muslim Brotherhood curriculum includes a comprehensive and comprehensive program that establishes the rules of thought and belief and prepares for the relationship with the other, and seeks to achieve integration between religion and the state within the framework of Islamic Sharia law and return to the Noble Qur’an and hadith.

3- The Brotherhood is a political body that calls for reform of the system at home and legitimizes the principles of the right to guardianship for the relationship between the ruler and the ruled.

4- The Brotherhood is an economic institution that calls for raising, earning, and spending money with what God required in his noble book and the Sunnah of His Messenger, may God bless him and grant him peace.

5- The Brotherhood is a social organization that practices development and reform in a manner consistent with, reinforces, and affirms identity and dissolves the differences between classes.

6- The Muslim Brotherhood adheres to the obligation of jihad, if it meets its required conditions.

7- Rejection of socialism under the pretext that it represents communism under the guise of green shirts.

8- Rejection of the proletarian dictatorship, class struggle and atheism.

9- Islam is a belief, Sharia, life course, order, economy, rights, duties, accountability, shura, justice, unity and brotherhood.

10 – Correcting the understanding of Islam in the ummah and removing it from the concepts of myth, obsolete traditions, extremism and exaggeration, and adopting moderation and moderation.

11- Fortifying the identity of society against the intellectual and political currents that perpetuate the concept of subordination to colonialism, alienation of society, and amputation of its Arab-Islamic affiliation.

12- Work to unify the reform efforts within society in the political, social, educational and cultural aspect, by building a good individual, a good family, a good society, and a good country.

13- The civilized role is achieved through sovereignty, martyrdom and professorship in the world.