Ibn Taymiyyah’s followers drink the water with which his dead body was bathed

On the morning of the twelfth of Dhu al-Qidah 728 AH, the muezzin (announcer) of the castle’s prison in Damascus announced the death of one of the inmates.

Two hours later, everybody in the city hurried toward the prison to pay the dead person farewell.

The dead person was none other than Taqi al-Din Abi Abbas Ahmed bin Abdul Halim Ibn Taymiyyah, who was known by the name “Sheikh of Islam”. Salafists and jihadists used to call the day of Ibn Taymiyyah’s death the “Doomsday”.

Speaking about the same day, jurisprudence scholar Ibn Kathir said a group of people arrived in the prison to bless and kiss the dead body of the sheikh.

Then, he said, they read verses from the holy Quran and drank the water with which his dead body was bathed.

All the residents of the city cried for days after the sheikh’s death. People visited his grave to be blessed and many sessions of Quran reading were held in most Arab countries, from Iraq to Egypt and the Levant.

Ibn Taymiyyah, who is known as one of the Salafist scholars and considered as the religious term of reference for Daesh, did not expect all these rituals to be made in his funeral. He spent his life denouncing Sufi practices like getting blessing from the dead and visiting the graves, including the grave of Prophet Muhammad. Nonetheless, his followers visited his grave and drank the water with which his dead body was bathed.

Some of Ibn Taymiyyah’s followers even sold the thread that was wrapped around his neck for 150 dirhams. One of them bought his turban for 500 dirhams. He bought it to get blessing and use it as a mediator between him and God.

Sufism and Salafism

 Ibn Taymiyyah was considered the most prominent Salafist sheikh. Salafism did not approve the practices that accompanied his funeral. However, these practices were acceptable for Sufism, to which Ibn Taymiyyah was inimical as demonstrated by his writing.

Most of these practices were connected with social traditions prevalent at the time. Ibn Taymiyah died in the eighth century, a time of high expansion for Sufism.

Sufism continues to maintain its position in public thoughts, despite its weaknesses. Salafism is sometimes accused of being manipulated by Sufism, especially when it comes to sanctifying the patrons of Allah and the sheikhs.

Most Salafists have loyalty to their sheikhs. They spend their times criticizing other sheikhs, only if they disagree with their sheikh. These Salafists apply this verse from the holy Quran: “Falsehood cannot approach it from before it or from behind it”, to their sheikhs.

Ibn Taymiyah and Muslim Brotherhood

 The Salafists were among several groups influenced by Sufism. The Muslim Brotherhood, the movement that emerged in 1928 and is considered the mother of political Islam, is one of the other groups influenced by Sufism too.

This influence dates back to Brotherhood founder Hassan al-Banna’s early life. Al-Banna, (1906 – 1949), wrote in his biography, “Preaching and the Preacher”, that he was influenced by his Sufi sheikh early on in his life.

Al-Banna ordered his followers to read some supplications in front of other Brotherhood members. The supplications demonstrated influences from Sufism.

The Brotherhood used to treat its members as parents did their infants to ensure their loyalty.

Sufism was the first to introduce this concept of parental treatment to Islamic culture. Sufi orders designed programs to show their followers the road to Allah. Sufi orders raised their members to be in full submission to their sheikhs. The Brotherhood did not aspire for more.