The Muslim Brotherhood forbidden art (part 3)

The MB`s relationship with art did not stop at the stage of acting, singing and embodying the Prophets, but it extended further. To include the art of “dancing,” it seems that the third leader, Omar Tlemceni, was fond of learning this art, in the Emaduddin halls, and the one-to-one dance was taught for three pounds. She learned the “Denette,” “Fox,” “Charleston, Tango” and learned to play the oud.

In his book, “Tlemceni” was not just deeds at the beginning of his life, but he was repugnant to him. He was a firm dogma in the same third guide to the Brotherhood. Others, such as dance, music, and my love to start in my life away from the restrictions of commitment, which was not ordered by religion of religions, especially our Islam, which described our prophet, which means that no one will allow him to conquer him!

“I was not going to work as a lawyer and came down on Friday to get some movies, and I used to take a break,” he says, in “Memories No Memoirs” Intrakt) for the original Dhuhr and Asr two groups confined to one of the pillars of the cinema in which I am.

Sayyed Qutb tried to invent a new interpretation of the Holy Quran, the “musical interpretation,” in his famous book “In the Shadow of the Qur’an” in his commentary on Sura Al-Najm. Sayyid Qutb (3404/6) said: “This surah is like a system (3957/6): “And the rhythm of the music is roughness, trembling and cracking!” He said in his interpretation of Surat al-Na”at: “He will drive him in a musical rhythm.”And then he said:” Calm down the rhythm of music. “

On the path of Sayyid Qutb in his artistic vision, Yusuf al-Qaradawi went on to sing and play in many of his books, such as “Islam and Art”, “Halal and Haram in Islam” and the weak hadiths in his sanctity. He said in p. 391: Singing, and permitted by Islam, unless it includes a fetish, a traitor or an instigation of sin, and it is OK to be accompanied by non-erotic music. “

Al-Qaradawi interviewed Qaradawi in his 597, saying that the interlocutor said during the dialogue with al-Qaradawi: “I heard a voice singing from inside the house of Sheikh Qaradawi, I laughed and I say to those who hear Sheikh Qaradawi ?!” He replied: The truth is that I am busy listening to songs, but I listen to Abdel Wahab singing “The Bulbul”, “The Sky of the East, Judy the Dumb,” or “My Brother Goes the Wrong Way”, and sometimes I listen to Umm Kulthum in “Al Barda Approach” In the voice of Fayza Ahmed, especially singing the songs for the family “six Habayeb”, singing is not exciting, and the voice of Shadia singing “Ya duble “I love to hear it in the song” Jerusalem “and the song” Mecca “but I do not follow it in emotional songs, not because it is haraam, but because I am busy!” And understands that it does not deprive even Fayrouz Emotional songs and the like.

Qaradawi and popular songs

In the book “Islam and Art” p. 77, “Qaradawi” says: “I cannot find the melodies and folk songs that deny religion, except what was manufactured by the chartered tenant, which irritates the sorrows, and raises alarm, deprives the patient of patience on the scourge, and satisfaction with the judiciary.

And in this book, p. 66 and beyond, the conditions of singing permissible for him, including: “The subject be consistent with the literature of Islam and its teachings, and that there is no submission by the singer or singer, so that raises desires, and not accompanied by singing Muharram such as wine, Taking into account not to overdo it, especially emotional singing. “

The words of Abu Nawas: “Let you Lome, the blame is a temptation … And Diony Balti was the disease,” and the words of Ahmed Shawki: “Ramadan, O my God, my legs … I miss seeking to miss”, and said Elijah My father Madi: “I came not know where I came from  … I have seen before me a road I walked  … How did I come? How did you see my way? I do not know,” citing the question of the origins of faith, as well as the song “Who is not Les” and the song ” Cigarette and cup “; because it violates the teachings of Islam, which makes alcohol abomination of the work of Satan, and cursed Sharab” cup “, and its age and seller and holder, and everyone who helped work, as well as smoking.

Al-Qaradawi authorized the representation of Muslim women, as mentioned in the Kuwaiti magazine “Society” in the issue of the Muslim Brotherhood in Kuwait in its issue No. 1319. He said: “The participation of Muslim women in representation is a must.” Women, and then mentioned the conditions of this representation laugh, as if making fun of the minds of his listeners.

Of these conditions; that their participation is necessary, that it be shown in the dress of Islam, not shown with cosmetics, and that the director and the photographer take into account the lack of highlighting of their characteristics, focusing on them in photography, speaking with good words and avoiding the obscene. The ground will find conditions ridiculous, impossible to implement, and bring ridicule to the owner by the owners of these arts.

Al-Qaradawi also asked artists to return to art. “Al-Qaradawi calls on women artists who do not abandon the practice of art and cinematography, and do not leave the cinematic arena!”

The natural extension of the views of “Qaradawi” art is called Amr Khaled, who used in his program, “makers of life” young talent, and adopted in terms of guidance and information and the definition of people, and publish their work on his own site, and called people to get around them and follow them, His appearance is that the music accompanies all the episodes that he recorded, without any embarrassment, but it came to him until he said in one of these episodes: “Art of our faith!”

It is worth mentioning that the program of the Freedom and Justice Party, the political arm of the Muslim Brotherhood, did not neglect art. It also stressed the need to pay attention to the role of cinema and its expansion in various governorates. The meeting of the isolated president, Mohamed Morsi, was an indication of this. , And made them ask the Brotherhood to review their attitudes towards art.